distinction among religions. Whereas, it is plain they had no idea of the excellence of one mode of religion above another, as more conducive to the happiness of mankind (unless there was something peculiarly shocking in some of their rites, as that of sacrificing human victims) but they imagined that different rites, rites differing not in moral excellence, but in mere form, were necessary for different states; and that it was wrong, and hazardous, for two nations to interchange their religions.
Indeed, after these establishments had taken place, it is probable that some of the defenders of them, in ransacking their imaginations for arguments, might hit upon some such reasons as modern high churchmen have urged; but it no more follows from thence, that the establishments were originally founded on those principles, than that because plausible reasons may (for any thing I know) be alledged for the use of a white surplice in reading the prayers of the church, and for bishops wearing mitres and lawn
