may not unfrequently be deceived in their choice, and the ministers, if subject to no restraint, may introduce principles and practices which the people condemn. Or it may happen that one minister shall pursue a different plan from another, perhaps a contrary plan; which must evidently tend to confound the minds of the people, and weaken the impressions of religion. If the difference be not in form only, but in doctrine, the case will still be worse; for nothing is so apt to root out all religion, both from men's heads and hearts, as religious controversy. Here then," says he, "we have the first sketch of what may be called, not improperly, church-authority."
As the inconveniences arising from the want of church-authority are here referred to, as the reason for ecclesiastical establishments, let us briefly examine whether they are not much exaggerated by this author; and, on the other hand, just point out a few of the inconveniences attending establishments, which he has
