other quarter; in which case it must generally be brought about by force. Is it not a standing argument that religion, in particular, has been too much confined, in all countries, that the body of the clergy have never reformed themselves; and that all reformations have ever been forced upon them, and have generally been attended with the most horrible persecutions, and dangerous convulsions in the state? I cannot help thinking also, that every system of government is violent and tyrannical, which incapacitates men of the best abilities, and of the greatest integrity, from rendering their country any service in their power, while those who pay no regard to conscience may have free access to all places of power and profit.
It seems to be the uniform intention of divine providence, to lead mankind to happiness in a progressive, which is the surest, though the slowest method. Evil always leads to good, and imperfect to perfect. The divine being might, no doubt, have adopted a different plan,
