that even at this modest price the prophet was soon making an income equivalent to about £500 a year. And now comes what is, perhaps, the most instructive part of the story. Thus far Alexander had been dealing with simple provincials, mostly rustics, in Asia Minor. But his renown had now spread to Italy. Romans of the highest position sent messengers to consult him. Some of the questions asked by these eminent persons would, if published, have endangered their fortunes or lives. In all such cases Alexander was careful to retain the papers. He thus held their wealthy writers in his power. A remarkable illustration of his prestige was afforded about the year 166, when a pestilence was ravaging large portions of the empire. An oracle given by Alexander was at that time displayed on the front of innumerable houses as a charm against the plague. A few years later, when Marcus Aurelius was engaged in his Germanic wars, Alexander sent a ridiculous oracle to the Roman camp, promising victory if two lions were thrown into the Danube; and it was actually done. But the next advantage, unfortunately, was gained by the Germans; and Alexander had to explain, like Apollo to Croesus, that he had not said which side was to win. On another occasion a whole household of slaves was cast to the wild beasts, because Alexander had accused them of murdering their young master, who reappeared a few years later. Emboldened by success, Alexander instituted new mysteries, in which the birth of Aesculapius was one of the principal
