as a rule, he only touches the surface. There is no evidence that he had deeply studied the tenets of any school, still less that he was qualified to institute a comparison of any scientific value between the various schools to which he refers. Still, it is interesting to note the general results of the survey taken by such a mind as his—thoroughly sceptical indeed, but ready to honour the search for truth wherever he was convinced that it was sincere; while, on the other hand, he was earnest, and even fierce, in his hatred of shams. In the dialogue called Hermotimus one of the speakers bears a name resembling his own—Lucinus—and may probably be understood as expressing Lucian's own view, so far as the subject of that piece is concerned. Lucinus maintains, in effect, that there is no criterion of absolute truth. He is a pure sceptic, and he further holds that life is too short for the purpose of sifting all the guesses at truth. In order to acquire a fair elementary acquaintance with the leading philosophies, and so become qualified to make an intelligent choice among them, Lucinus computes that it would be necessary to study the subject, with undivided attention, for a period of two hundred years. On the whole, then, Lucinus concludes, it seems better to let speculation alone and to be satisfied with trying to do one's unquestionable duties as a citizen. This negative conclusion doubtless represents Lucian's general attitude; but from other passages in his writings it appears that he at least discriminated degrees of merit as between some of
