Page:Essays and Studies - Swinburne (1875).pdf/33

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L'HOMME QUI RIT.
15

"Les Contemplations," but one great tragic story—say any one you please, the temptation to decry or denounce him by comparison would have been less; for with the tribe of Barkilphedro the strength of this temptation grows with the growth of the benefit conferred. And very potent is that tribe in the world of men and of letters.

As for me, I am not careful to praise or dispraise by comparison at all. I am not curious to enquire what of apparent or of actual truth there may be in any charge brought against the doer of the greatest things done, the giver of the greatest gifts given among men in our times. Goethe found his way of work mechanical and theatrical; Milton also lived to make oblique recantation of his early praise of Shakespeare; we may, and should, wish this otherwise: yet none the less are they all great men. It may be there is perceptible in Victor Hugo something too much of positive intention, of prepense application, of composition and forethought: what if there were? One question stands forth first and last; is the work done good work and great, or not? A lesser question is this; these that we find to be faults, are they qualities separable from the man's nature? could we have his work without them? If not, and if his work be great, what will it profit us to blame them or to regret? First, at all events, let us have the sense to enjoy it and the grace to give thanks. What for example if there be in this book we have spoken of errors of language, errors historical or social? Has it not throughout a mighty hold upon men and things, the godlike strength of grasp which only a great man can have of them? And for quiet power of hand, for scornful sureness of satiric truth, what can exceed his study of the