Page:Essays in Anarchism and Religion Volume 01.pdf/18

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Anarchism and Religion: Mapping an Increasingly Fruitful Landscape7

One of the surprises of working in this area is the true diversity of original research on religious anarchism, especially when these studies have emerged from different disciplinary areas and methodologies. Our aim with this multi-volume collection is to foster this variety, not encage it within a single direction or methodology.


How this book emerged

This book has a predecessor. The first major international conference organised by the then recently-founded ASN (as a specialist group of the United Kingdom’s Political Studies Association) was held in Loughborough University in 2008. Out of a stream of that conference emerged Religious Anarchism: New Perspectives, a book which is unfortunately not available in open access and the chapters of which, although closely reviewed by its editor and peer-reviewed by the publisher, were ultimately not submitted to as rigorous a peer-reviewing process as the present book.14

All the essays in this volume have gone through such a process. There are many more papers still in the metaphorical pipeline, so we expect at least two more volumes in this collection – hopefully more if the volumes generate further interest. Any potential author interested in submitting a paper for consideration can contact either of the editors.


The essays in this volume

This first volume contains seven chapters of original scholarship on a variety of themes. Few are confined neatly to one of the aforementioned categories of analysis: most offer a range of perspectives and are inspired by diverse disciplinary approaches. Some are primarily historical interventions (Pauli, Blanes), others engage with anarchist theology by reflecting on notorious religious and anarchist thinkers (Podmore). Another considers the mystical anarchism of two thinkers not typically classed as religious anarchists (Hoppen), while one paper blends exegesis and history (Galvan-Alvarez). Other papers are rooted in Bible studies (Meggitt), and the last offers a philosophical discussion of the relevance of a particular anarchist critique of religion (Strandberg).