the humours back, and maketh the wound bleed inwards, endangereth malign ulcers and pernicious imposthumations.[1]
The part of Epimetheus[2] mought well become Prometheus, in the case of discontentments; for there is not a better provision against them. Epimetheus, when griefs and evils flew abroad, at last shut the lid, and kept hope in the bottom of the vessel. Certainly, the politic and artificial nourishing and entertaining of hopes, and carrying men from hopes to hopes, is one of the best antidotes against the poison of discontentments. And it is a certain sign of a wise government and proceeding, when it can hold men's hearts by hopes, when it cannot by satisfaction; and when it can handle things in such manner, as no evil shall appear so peremptory but that it hath some outlet of hope: which is the less hard to do, because both particular persons and factions are apt enough to flatter themselves, or at least to brave[3] that they believe not.
Also the foresight and prevention, that there be no likely or fit head whereunto discontented persons may resort, and under whom they may join, is a known, but an excellent point of caution. I understand a fit head to be one that hath greatness and reputation; that hath confidence with the discontented party, and upon whom they turn their eyes;
- ↑ Imposthumation. Abscess.
- ↑ Epimetheus. 'Afterthought,' brother of Prometheus, 'Forethought,' and husband of Pandora. According to the Greek myth, Prometheus had confined the 'griefs and evils' of men in a box, which Pandora opened. Read Bacon's telling of the story of Pandora's box in the Wisdom of the Ancients, Prometheus; or the State of Man. Also Longfellow's, The Masque of Pandora.
- ↑ Brave. To boast of.
