Therefore all deformed persons are extreme[1] bold. First, as in their own defence, as being exposed to scorn; but in process of time by a general habit. Also it stirreth in them industry, and especially of this kind, to watch and observe the weakness of others, that they may have somewhat to repay. Again, in their superiors, it quencheth jealousy towards them, as persons that they think they may at pleasure despise: and it layeth their competitors and emulators asleep; as never believing they should be in possibility of advancement, till they see them in possession. So that upon the matter,[2] in a great wit, deformity is an advantage to rising. Kings in ancient times (and at this present in some countries) were wont[3] to put great trust in eunuchs; because they that are envious towards all are more obnoxious[4] and officious towards one. But yet their trust towards them hath rather been as to good spials[5] and good whisperers, than good magistrates and officers. And much like is the reason of deformed persons. Still the ground is, they will, if they be of spirit, seek to free themselves from scorn; which must be either by virtue or malice;[6] and therefore let it not be marvelled[7] if sometimes they prove ex-
- ↑ Extreme. Extremely.
- ↑ Matter. Whole; 'upon the matter' means 'on the whole.'
- ↑ Wont. Accustomed.
- ↑ Obnoxious. Submissive.
- ↑ Spials (espials). Spies.
"The Prince's 'spials have informed me."
Shakspere. I. King Henry VI. i. 4.
- ↑ Malice. Vice. "Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth." I. Corinthians v. 8.
- ↑ Marvel. To wonder at. "Marvel not, my brethren, if the world hate you." I. John iii. 13.
