would be this,—a nation can only gain when another loses.
B. This axiom has the authority of Bacon and Montaigne.
F. It is not the less sorrowful for that, for it implies—that progress is impossible. Two nations, no more than two men, cannot prosper side by side.
B. It would seem that such is the result of this principle.
F. And as all men are ambitious to enrich themselves, it follows that all are desirous, according to a law of Providence, of ruining their fellow-creatures.
B. This is not Christianity, but it is political economy.
F. Such a doctrine is detestable. But, to continue, I have made you an absolute king. You must not be satisfied with reasoning, you must act. There is no limit to your power. How would you treat this doctrine,—wealth is money?
B. It would be my endeavour to increase, incessantly, among my people the quantity of cash.
F. But there are no mines in your kingdom. How would you set about it? What would you do?
B. I should do nothing: I should merely forbid, on pain of death, that a single crown should leave the country.
F. And if your people should happen to be hungry as well as rich?
B. Never mind. In the system we are discussing,
