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I long for plenty; for a sufficiency of the material necessities of life to make it possible for me to satisfy all my physical cravings, and I know that all others want the same thing. I see that the Earth yields abundantly; that it is possible for human beings to produce all the material necessities required to satisfy their physical cravings, and that if they would stop restricting and interfering with each other and turn their attention to production and mutual assistance, they could have every material comfort they desire. Anarchy is the only theory that, if put into practice, would secure this abundance and at the same time secure full liberty. Consequently I am an Anarchist.
I love my fellows, some of them at least, and pity those who suffer. I desire association with my fellow humans, and crave their friendship. I have a horror of violence and of the shedding of blood. I find that, as a rule, the other members of the human family are influenced by the same emotions, and I see that these emotions are warped and stifled by the conditions by which we are surrounded. I realize that Anarchy would be a condition that would tend to develop these emotions, and to eliminate the emotions of hatred, revenge, jealousy and envy, by disuse: That in Anarchy association would rest upon mutual attraction, that all such hindering barriers as class distinction, rank, title or wealth would not exist, and so I am an Anarchist.
I love the beautiful. It gives me joy to see gorgeous sunsets, towering mountains, picturesque scenes. It increases my happiness to see bright cheery faces, happy people and comfort. I take great delight in works of art, in poetry and music. I do not enjoy these things alone. I wish to share my joy with others. As things are today the ability to enjoy these things is crowded or crushed out of most people, and I must have my enjoyment of them constantly marred by the lonesomeness I feel when trying to communicate my joy to those I love, or with whom I associate. I know that many who have great artistic power; who could add much to the world's stock of art, poetry and music, are prevented from so doing by the hard necessities that surround them, and I see that Anarchy would remove the stifling conditions that kill the appreciation of the beautiful and prevent the development of the artistic. I am, for these reasons, an Anarchist.
All this and much more goes to make up the reasons for my adherence to, and advocacy of Anarchy.
Downfall of Nations.
Since the downfall of nations has been attributed to religion, it seems well to call attention to a few facts in relation thereto. Nations have risen in power and glory in proportion to the wealth created by the toilers of those nations and the ability of the privileged classes to exploit the toilers and appropriate the wealth keep to their own use and for the splendor of the "Court." Religion has been used to keep the masses submissive and obedient to authority until authority had so entrenched itself behind a multitude of privileges, extended to its supporters, that it could only be curtailed in its operation by its total destruction. In this respect religion has contributed to the downfall of nations; by helping to build them up. For no nation can fall until it has arisen, being an artificial arrangement, having within itself all the potentialities of oppression, enslavement, and the extinction of individual character. But no nation, society, or organization can rise above the individuals composing it. National character cannot exist when individual character is gone. This being true, when the nation has exterminated individual character the nation dies and becomes a thing of the past.
This is the history of most of the nations of antiquity. A small horde of free barbarians could easily overrun a "great nation" when it had reached the height of its glory and its toilers had become characterless.
