identity of the human being with itself. In every theory of the identity of the divine and human which is not true identity, unity of the human nature with itself, there still lies at the foundation a division, a separation into two, since the identity is immediately abolished, or rather is supposed to be abolished. Every theory of this kind is in contradiction with itself and with the understanding,—is a half measure—a thing of the imagination—a perversion, a distortion; which, however, the more perverted and false it is, all the more appears to be profound.
