what is a duty and what is merely expedient; and between what is wrong and what is merely inexpedient. People certainly do commonly make a distinction between duty and expediency. And it may be said that the very meaning of calling an action “expedient” is to say that it will produce the best consequences possible under the circumstances. If, therefore, we also say that an action is a duty, whenever and only when it produces the best possible consequences, it may seem that nothing is left to distinguish duty from expediency.
Now, as against this objection, it is important to point out, first of all, that, even if we admit that to call an action expedient is the same thing as to say that it produces the best possible consequences, our principle still does not compel us to hold that to call an action expedient is the same thing as to call it a duty. All that it does compel us to hold is that whatever is expedient is always also a duty, and that whatever is a duty is always also expedient. That is to say, it does maintain that duty and expediency coincide; but it does not
