tary exile. It is only one instance among many of his extraordinary vital force. The language of the ancient Life is unfortunately confused just here, but it seems to say that he went first to Magnesia, with which city he had had relations in earlier days. He had been granted some civic honours there, and had acted as Proxenus—a kind of consul or general protector—for Magnesians in Athens. There was more than one town of the name. But the one meant is probably a large town in the Maeander Valley, not far from Ephesus. It lay in Persian territory, but had been granted by Artaxerxes to the great Themistocles as a gift, and was still ruled, subject to the Persian king, by Themistocles' descendants. Doubtless it was to them that the poet went. We know nothing more, except that he did not stay long in Magnesia, but went on to another place where barbarians or semi-barbarians were ruled by a Greek dynasty.
The king of Macedon, Archelaus, an able despot who was now laying the seeds of the great kingdom which, before the lapse of a century, was to produce Philip and Alexander the Great, had always an eye for men of genius who might be attracted to his court.
