may surmise that his beggar's dress was a little more realistic and less merely symbolical than his audience expected. In any case, though critics were shocked, the practice established itself. Telephus and Philoctêtes were afterwards regularly allowed to dress in "rags," even in the work of Sophocles.
There were great scenes owing to the boldness of the ragged and intrusive stranger. The Greek chieftains proposed to kill him, but granted him at last the right of making one speech to save his life. He seems to have spoken beside, or over, the headsman's block. And the case he had to plead was characteristic of Euripides. The Greeks considered quite simply that Telephus was their enemy and must be destroyed on their next expedition. The beggar explained that Telephus had found his country ravaged and was bound to defend it. Every man among the Greeks would have done the same; there is nothing to blame Telephus for. At the end of this scene, apparently, the beggar was discovered. It is Telephus himself speaking! They fly to their spears. But Telephus has snatched up the baby prince, Orestes, from his cradle and stands at bay; if one of his enemies moves the child shall die. Eventually they accept
