Page:Evolution and Ethics.djvu/48

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buds of the strawberry sucker tend to become typical strawberry plants. In the case of the progressive evolution of a species, the developmental potentiality of B becomes of a higher and higher order. In retrogressive evolution, the contrary would be the case. The phenomena of atavism seem to show that retrogressive evolution, that is, the return of a species to one or other of its earlier forms, is a possibility to be reckoned with. The simplification of structure, which is so common in the parasitic members of a group, however, does not properly come under this head. The worm-like, limbless Lernæa has no resemblance to any of the stages of development of the many-limbed active animals of the group to which it belongs.

Note 2 (p. 4).

Heracleitus says "Ποταμᾷ γὰρ οὐκ ἔστι δὶς ἐμβῆναι τῷ αὐτῷ"; but, to be strictly accurate, the river remains, though the water of which it is composed changes—just as a man retains his identity though the whole substance of his body is constantly shifting.

This is put very well by Seneca (Ep. lvii. i. 20, Ed. Ruhkopf). "Corpora nostra rapiuntur fluminum more, quidquid vides currit cum tempore; nihil ex his quæ videmus manet. Ego ipse dum loquor mutari ista, mutatus sum. Hoc est quod ait Heraclitus 'In idem flumen bis non descendimus.' Manet idem fluminis nomen, aqua transmissa est. Hoc in amne manifestius est quam in homine, sed nos quoque non minus velox cursus prætervehit."

Note 3 (p. 9).

"Multa bona nostra nobis nocent, timoris enim tormentum memoria reducit, providentia anticipat. Nemo tantum præsentibus miser est." (Seneca, Ep. v. 7.)

Among the many wise and weighty aphorisms of the Roman Bacon, few sound the realities of life more deeply than "Multa bona nostra nobis nocent." If there is a soul of good in things evil, it is at least equally true that there is a soul of evil in things good: for things, like men, have "les défauts de leurs qualités.' It is one of the last lessons one learns from experience,