REFLEXION.
MORE Men Reclaim out of Shame, Fear, or Pure Neceſſity, then for the Love of Honour, or Vertue. They that are Honeſt upon Theſe Terms would be Arrant Knaves if the Tables were Turn’d. They go along with the Devil, while there's either Pleaſure, or Profit to be had on That ſide; but when they come once to loſe the Taſt of the One, and the Means of the Other, they are preſently Regiſter'd in the Calender of New Converts. The Countenance of This Fable looks a little betwixt Jeſt and Earneſt; but This Mixture of Appearance does not Hinder it from being a moſt Edifying Satyr upon the Corruptions, and Falſe Semblances of Humane Life. Lord! How Sober, and Temperate do People grow, when they can Drink and Whore no longer!
Fab. CCCXXVII.
An Impertinent and a Philoſopher.
A Certain Pragmatical, Senceleſs Companion would make a Viſit to a Philoſopher. He found him Alone in his Stuty, and fell a VVond’ring how he could Endure to Lead ſo Solitary a Life, The Learned Man told him; Sir, ſays he, You are Exceedingly Miſtaken; for I was in very Good Company till You came In.
The MORAL.
Good Thoughts and Good Bosks are very Good Company.
REFLEXION.
Fable at laſt, is to tell us, that Good Books and Good Thoughts are the Beſt Company, and that they are Miſtaken that think a Wiſe Man can ever be Alone. It prepares us alſo to Expect Interruptions, and Diſappointments, and to Provide for 'em; but withal, to take the Beſt Care we canto