Page:Fables of Aesop and other eminent mythologists.djvu/420

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370
FABLES of ſeveral Authors.

ſumm’d up in a few Words, to make the caſe Miſerable and Shameful. The Morality in fine, of this Fable, may be fairly enough apply'd to the Errors on Both Hands: That is to ſay, of thoſe that put a Lawful Authority upon the Stretch, to the Abuſe of that Power, under the Colour of Prerogative; and of thoſe that take upon them to Exerciſe the Offices of Power, without any Right to’t at all. But the Sheep however are well Guarded in the mean time, that have a Wolf for their Keeper.



Fab. CCCXCVI.

An Aſs and a Lion.

IN Old Time, when a Generous Beaſt made more Conſcience of his Word then many a Modern Chriſtian has done of an Oath; a Lion ſhook Hands with an Aſs, and ſo they agreed upon't to Jog on up and down in the Woods, Lovingly and Peaceably together. As they were upon this Adventure, they diſcover'd a Herd of Wolves; the Aſs immediately ſets up a Hideous Bray; and fetches a Run at them Open Mouth, as if he would have Eaten ‘em. The Wolves only Snear'd at him for his Pains, but Scamper'd away however as hard as they could drive. By and by comes the Aſs back again, Puffing and Blowing from the Chaſe. Well, ſays the Lion, and what was that Horrid Scream for, I prithee?. Why (ſays ’tother,) I frighten’d 'em all away, you ſee. And did they run away from you, ſays the Lion, or from me, d'ye think?

The Moral.

Noiſe and Bluſter is ſo far from doing Buſineſs, that inſtead of Awing and Frighting People, it ſerves only to make them Sport, when the Vanity of it comes to be Diſcover'd.

REFLEXION.

There are Braying Men in the World, as well as Braying Aſſes; for what's Loud and Senſelefs Talking, Huffing, Damming and Blaſpheming, any other then a more faſhionable way of Braying; Only the one is that to the Ear, which the other is to the Mind, and a Man may better endure the Shocking of his Senſe, then the Affronting of his Reaſon. The Lion, ’tis true, might have kept better Company; but ſo long as it was only for his Diverſion, it gives us to Underſtand how far Great Men may be allow'd to make themſelves Merry with Buffoons. The Wolves running away from the Aſs, while the Lion was looking on, tells us in the Allegory, that Favourite Aſſes have the Privilege of Favorite Dogs; they may Snap and Snarl where they pleaſe, Gratis: But ‘tis for their Maſter'sſake