Page:Fables of Aesop and other eminent mythologists.djvu/497

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FABLES of ſeveral Authors.
447

the Bold and Rich Thrive in the World, when the Poor and the Baſhful go a Begging: But Virtue is never the leſs Venerable for being out of Faſhion.



Fab. CCCCLXXIII.

A Brother and a Siſter.

There was a Brother and a Siſter that happen’d to look in a Glaſs both together: The Brother a very Lovely Youth, and the Siſter as hard favourd as a Girl could well be. Look ye (ſays the Boy,) and have not I a very Good Face now? This the Laſs took for a Reproach, as if hers were not ſo too. What does this Envious Tit, bur away to her Father, with a Tale of her Brother, how Effeminately he Behav'd himſelf, and that a Petticoat would become him better then a Sword. The Good Man Kiſs'd them both, and Reconciled the Controverſy. My Dear Children, ſays he, I lay my Command upon ye Both to look often in a Glaſs; You Son, to keep a Guard upon your Self, not to Diſhonour the Advantages that Nature has given ye, with Ill Manners: And you Daughter, (ſays he) to Mind you of Supplying the Defects of an External and a Tranſitory Beauty, with the more ſubſtantial Ornaments of Piety and Virtue.

The Moral.

There is not any Accident or Adventure in Nature, that does not yield Matter and Occaſion for Good Councel: And the Excellency of that neceſſary Office lies in the Addreſs of Managing it Pertinently, and without Reproach.

REFLEXION.

The Vanity of the Youth here in the Fable, is doubly to Blame; Firſt, he values himſelf upon a Trivial and an Uncertain Advantage. Secondly, ‘Tis below the Dignity of the Sex, for a Man to Glory in, and to Uſurp upon the proper Ornaments and Privileges of a Woman. The Siſters Envy may be better Reprov'd then Reform’d; for to ſay that a Woman is not Handſom, is a Sin never to be Forgiven. The Father does excellently well Diſcharge the Part of a Wiſe Man, and of a Tender Parent both in One. And the Moral of his Part Reſolves finally into this, That Virtue attones for Bodily Defects, and that Beauty is nothing worth, without a Mind Anſwerable to the Perſon.

Fab.