the place of his fore-legs, and my head in the place of his head, and the horns on top of my head, so that the brute might think it was the buck. I went out. When I was going out the Giant laid his hand on me, and said, 'There thou art, thou pretty buck; thou seest me, but I see thee not.' When I myself got out, and I saw the world about me, surely joy was on me. When I was out and had shaken the skin off me, I said to the brute, 'I am out now, in spite of thee!' "
It was a blind fiddler, in Islay, who told the story of Conall, as it had been handed down by tradition from generation to generation; just as thousands of years before the story of Odysseus and Polyphemos was told by Greek bards to wondering villagers.
Here we must stop; for volumes would not contain all that might be said of the likeness of legend to legend in all the branches of the Aryan family, or of the meaning of these stories, and of the lessons they teach—lessons of history, and religious belief, and customs, and morals and ways of thought, and poetic fancies, and of well-nigh all things, heavenly and human—stretching back to the very spring and cradle of
