to events which neither man nor devil, disembodied spirit nor angel, could foreknow if true, since neither the events nor their causes were in existence in the universe; and the fulfilment depended upon actions involving juxtapositions which could not have been foreseen by any finite being, as they were themselves coincidences, and only conceivable as foreknown by God, because of the assumption of his infinity.
RATIONAL USE OF DREAMS
By some it is maintained that dreams are of great value in the argument for the immortality of the soul; the short method being that they prove the soul immaterial and independent of the body, and if immaterial then immortal. If this has any value it would apply equally to animals.
Others have held that we are responsible for our dreams. An article in the "Journal of Psychological Medicine" for July, 1849, says that we are as responsible for our dreams as for our waking thoughts; just as much so as we are told we shall be at the great tribunal for every idle word. And another writer affirms that in dreams each man's character is disintegrated so that he may see the elements of which it is composed. But few dreams are more absurd than such conceptions of them as these. Gluttony, evil thoughts, intemperance, vigils, and anxiety may affect dreams, but the responsibility is for the gluttony and other vices and sins; the dreams are simply the incidental results. Many most devout persons who have been unduly excited in religious work have been terrified and driven almost to doubt their acceptance with God by the fearful dreams of an impure or immoral character which have made their nights
