that could defy all these "faith-healers" of every species to parallel. See New Revision, Luke xxii. 50: "And a certain one of them smote the servant of the high priest and struck off his right ear. But Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him."
Rational men familiar with the laws expounded in this paper could not believe this record if the mighty works told of Christ and the apostles were comprised simply in an account of wonderful tales. They would reason that it is much more probable that those who testified to these things were deceived or exaggerated, or that those who received the original accounts added to them, than that they should have happened. But when those who make the record convey to us ancient prophecies attested and still preserved by the Jews and fulfilled in the character and works of Christ; the account of his rejection and crucifixion by the Jews; the Sermon on the Mount; the parable of the prodigal son; the Golden Rule; the sublime and spiritual doctrines taught by Christ; and the picture of a life and of a death scene that have no parallel in human history or fiction, and declare that he who taught these things did such and such mighty works before us, we saw them and were convinced by the miracles that he did, "that he was a teacher come from God," it is no longer a question simply of believing things not included in the laws of nature. When these doctrines are applied to men's own needs and lives, they prove their divine origin by the radical and permanent changes which they make in character. Then the subjects of these changes accept the truthfulness of the record of miracles in a remote past which they cannot now test upon the authority of the spiritual truths which they are capable of subjecting to the test of practical experience.
