Page:Fancies versus Fads (1923).djvu/152

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Fancies versus Fads

belief in either; but I point out that the progressive, generation after generation, does elaborately tie himself up in new knots, and then roar and yell aloud to be untied.

"It seems a little hard on the late Victorian idealist to be so bitterly abused merely for being kind to his children. There is something a little unconsciously comic about the latest generation of critics, who are crying out against their parents, "Never, never can I forgive the tenderness with which my mother treated me." There is a certain irony in the bitterness which says, "My soul cries for vengeance when I remember that papa was always polite at the breakfast-table; my soul is seared by the persistent insolence of Uncle William in refraining from clouting me over the head." It seems harsh to blame these idealists for idealizing human life, when they were only following what was seriously set before them as the only ideal of education. But, if this is to be said for the late Victorian idealist, there is also something to be said for the early Victorian authoritarian. Upon their own argument, there is something to be said for Uncle William if he did clout them over the head. It is rather hard, even on the great-grand-father with the big stick, that we should still abuse him merely for having neglected the persuasive methods that we have ourselves abandoned. It is hard to revile him for not having discovered to be sound the very sentimentalities that we have since discovered to be rotten.

For the case of these moderns is worst of all when they do try to find any third ideal, which is neither the authority which they once condemned for not being persuasion, nor the persuasion which they now condemn for being worse than authority. The nearest

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