cultivated people, and well worthy of some further study.
Under the title of "How to Think" there are twenty-four rules of which the first few are: "Empty Your Mind," "Think of the Best Things," "Appreciate," "Analyse," "Prepare Physically," "Prepare Mentally," and so on. I have met some earnest students of this school, who had apparently entered on this course, but at the time of our meeting had only graduated so far as the fulfilment of the first rule. It was more obvious, on the whole, that they had succeeded in the preliminary process of emptying the mind than that they had as yet thought of the best things, or analysed or appreciated anything in particular. But there were others, I willingly admit, who had really thought of certain things in a genuinely thoughtful fashion, though whether they were really the best things might involve a difference of opinion between us. Still, so far as they are concerned, it is a school of thought, and therefore worth thinking about. Having been able to this extent to appreciate, I will now attempt to analyse. I have attempted to discover in my own mind where the difference between us really lies, apart from all these superficial jests and journalistic points; to ask myself why it is exactly that their ideal vegetarian differs so much from my ideal Christian. And the result of the concentrated contemplation of their ideal is, I confess, a somewhat impatient forward plunge in the progress of my initiation. I am strongly disposed to "Prepare Physically" for a conflict with the ideal vegetarian, with the holy hope of hitting him on the nose. In one of Mr. P. G. Wodehouse's stories the vegetarian rebukes his enemy for threatening to
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