Fancies versus Fads
human dignity; but the other terms mentioned cannot hurt human dignity at all. I cannot conceive why it should insult a cook to call her a cook, any more than it insults a cashier to call him a cashier; to say nothing of the fact that dealing with cookery is far nobler than dealing with cash. And the third title certainly tells entirely the other way. The word "maid" is not only a noble old English word, with no note of social distinction; for a mediæval king might have praised his daughter as "a good maid." It is a word loaded with magnificent memories, in history, literature, and religion. Joan the Maid suggests a little more than Joan the maid-servant. As it says in Mr. Belloc's stirring little poem:—
By God who made the Master Maids,
I know not whence she came;
But the sword she bore to save the soul
Went up like an altar flame.
It is needless here to trace the idea back to its splendid sources; or to explain how the word maid has been the highest earthly title, not only on earth but in heaven. "Mother and maiden was never none but she." Here at least modern humanitarian criticism has gone curiously astray, even for its own purposes; any servant may well be satisfied with the dignity of being called the maid, just as any workman may be rightly honoured by the accident which calls him the man. For ina modern industrial dispute, as reported in the papers, I always feel there is a final verdict and sentence in the very statement of the case of Masters versus Men.
The true objection lies much farther back. It begins with the simple fact that the home-bird is
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