warrant) that all the given modifications of humanity are dark and evil, and that consciousness (which is not a given phenomenon, but a free act) is itself, in every instance, an acting against these states. Out of this strife morality is breathed up like a rainbow between the sun and storm. Moreover, by adopting these views, we get rid of the necessity of postulating a moral sense, and of all the other hypothetical subsidies to which an erroneous philosophy has recourse in explaining the phenomena of man. Our limits at present prevent us from illustrating this subject more fully; but in our next number we shall show how closely our views are connected with the approved doctrine of man's natural depravity. In order to penetrate still deeper into the secrets of consciousness, we shall discuss the history of the Fall of Man, and shall show what mighty and essential parts are respectively played by the elements of good and evil in the realisation of human liberty; and we shall conclude our whole discussion by showing how consonant our speculations are with the great scheme of Christian Revelation.
