Page:Ferrier's Works Volume 3 "Philosophical Remains" (1883 ed.).djvu/437

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
philosophy of common sense.
427

and idealism in his own mind, Reid fell into the commission of one of the gravest errors of which a philosopher can be guilty. He falsified the fact in regard to our primitive beliefs, a thing which the obnoxious systems against which he was fighting never did. He conceived that scepticism and idealism called in question a fact which was countenanced by a natural belief; accordingly, he confronted their denial with the allegation that the disputed fact, the existence of matter per se, was guaranteed by a primitive conviction of our nature. But this fact receives no support from any such source. There is no belief in the whole repository of the mind which can be fitted on to the existence of matter denuded of all perception. Therefore, in maintaining the contrary, Reid falsified the fact in regard to our primitive convictions, in regard to those principles of common sense which he professed to follow as his guide. This was a serious slip. The rash step which he here took plunged him into a much deeper error than that of the sceptic or idealist. They err[1] in common with him in accepting as their starting-point the analysis of the perception of matter. He errs, by himself, in maintaining that there is a belief where no belief exists.

But do not scepticism and idealism doubt matter's

  1. They err. This, however, can scarcely be called an error. It is the business of the sceptic at least to accept the principles generally recognised, and to develop their conclusions, however absurd or revolting. If the principles are false to begin with, that is no fault of his, but of those at whose hands he received them.