of these forms. Perhaps we may understand this by considering that it is really impossible to say what the proper form or peculiar nature of water is. Water fluid is water commonly so called; water solid is ice; water rarefied is vapour or steam, and no man can say that the one of these is more water than the other. We assume fluidity as the normal state of water, and reckon ice and steam deviations from this; but it would be just as correct to assume ice or steam as the normal state.
7. If we further ask how the machinery of the universe is originally set in motion—how this condensation and rarefaction of water is brought about? the only answer we obtain is, in the words of Diogenes Laertius (Lib. i. § 27), who says that, according to Thales, the world is animated and full of gods: or, in the words of Plutarch (De Placitis Phil. i. 7), who says that Thales has proclaimed God as the intelligent principle (νοῦς) of the world: or, in the words of Cicero (De Nat. Deor. i. 10), who says, "Thales Milesius . . . aquam dixit esse initium rerum, Deum autem eam mentem quæ ex aqua cuncta fingeret;" i.e., Thales the Milesian asserted that water is the origin of all things, and that God is the presiding or quickening mind who formed all things out of water.
8. That Thales contended for some sort of universal soul or life in nature is in the highest degree
