a strong and woody thorn on the top. It is called Haskul or Hig; the fibres are beaten out with sticks or stones, rotted in water, and then made into cord. In other parts the young bark of the acacia is used; it is first charred on one side, then reduced to fibre by mastication, and lastly twisted into the semblance of a rope. From a little manuscript belonging to the Abban, Lieutenant Speke learned that about 440 years ago (A.D. 1413), one Darud bin Ismail, unable to live with his elder brother at Mecca, fled with a few followers to these shores. In those days the land was ruled, they say, by a Christian chief called Kin, whose Wazir, Wharrah, was the terror of all men. Darud collected around him, probably by proselytising, a strong party: he gradually increased his power, and ended by expelling the owners of the country, who fled to the N.W. as far as Abyssinia. Darud, by an Asyri damsel, had a son called Kabl Ullah, whose son Harti had, as progeny, Warsingali, Dulbahanta, and Mijjarthayn. These three divided the country into as many portions, which, though great territorial changes have taken place, to this day bear their respective owners' names. Of this I have to observe, that universal tradition represents the Somal to be a people of half-caste origin, African and Arabian; moreover, that they expelled the Gallas from the coast, until the latter took refuge in the hills of Harar. The Gallas are a people partly Moslem, partly Christian, and partly Pagan; this may account for the tradition above recorded. Most Somal, however, declare "Darud" to be a man of ignoble origin, and do not derive him from the Holy City. Some declare he was driven from Arabia for theft. Of course each tribe exaggerates its own nobility with as reckless a defiance of truth as their neighbours depreciate it. But I have made a rule always to doubt what semi-barbarians write. Writing is the great source of historical confusion, because falsehoods accumulate in books, persons are confounded,
