Page:First Principles (1862).djvu/26

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9
RELIGION AND SCIENCE.

governmental power the least possible: that, namely, in which the freedom of each has no limit but the like freedom of all; while the sole governmental duty is the maintenance of this limit.

Here then in different times and places we find concerning the origin, authority, and functions of government, a great variety of opinions — opinions of which the leading genera above indicated subdivide into countless species. What now must be said about the truth or falsity of these opinions? Save among afew barbarous tribes the notion that a monarch is a god or demigod is regarded throughout the world as an absurdity almost passing the bounds of human credulity, In but few places does there survive a vague notion that the ruler possesses any supernatural attributes. Most civilized communities, which still admit the divine right of governments, have long since repudiated the divine right of kings: Elsewhere the belief that there is anything sacred in legislative regulations is dying out: laws are coming to be considered as conventional only. While the extreme school holds that governments have neither intrinsic authority, nor can have authority given to them by convention; but can possess authority only as the administrators of those moral principles deducible from the conditions essential to social life. Of these various beliefs, with their innumerable modifications, must we then say that some one alone is wholly right and all the rest wholly wrong; or must we say that each of them contains truth more or less completely disguised by errors? The latter alternative is the one which analysis will force upon us. Ridiculous as they may severally appear to those not educated under them, every one of these doctrines has for its vital element the recognition of an unquestionable fact. Directly or by implication, each of them- insists on a certain subordination of individual actions to social requirements. There are wide differences as to the power to which this subordination is due; there are wide differences as to the motive for this subordination; there are