fact from which the several branches of Science diverge, as from their common root.
Assuming then, that since these two great realities are constituents of the same mind, and respond to different aspects of the same Universe, there must be a fundamental harmony between them; we see good reason to conclude that the most abstract truth contained in Religion and the most abstract truth contained in Science must be the one in which the two coalesce. The largest fact to be found within our mental range must be the one of which we are in search. Uniting these positive and negative poles of human thought, it must be the ultimate fact in our intelligence.
§ 8. Before proceeding in the search for this common
datum let me bespeak a little patience. The next three
chapters, setting out from different points and converging to
the same conclusion, will be comparatively unattractive.
Students of philosophy will find in them much that is more
or less familiar; and to most of those who are unacquainted
with the literature of modern metaphysics, they may prove
somewhat difficult to follow.
Our argument however cannot dispense with these chapters; and the greatness of the question at issue justifies even a heavier tax on the reader’s attention. The matter is one which concerns each and all of us more than any other matter whatever. Though it affects us little in a direct way, the view we arrive at must indirectly affect us in all our relations — must determine our conception of the Universe, of Life, of Human Nature — must influence our ideas of right and wrong, and so modify our conduct. To reach that point of view from which the seeming discordance of Religion and Science disappears, and the two merge into one, must cause a revolution of thought fruitful in beneficial consequences, and must surely be worth an effort.
Here ending preliminaries, let us now address ourselves to this all-important inquiry.
