What conception, then, do we form of it? the reader may ask. That its name calls up in us some state of consciousness is unquestionable ; and if this state of consciousness is not a conception, properly so called, what is it? The answer seems to be this: — We have learnt by indirect methods that the Earth is a sphere; we have formed models approximately representing its shape and the distribution of its parts; generally when the Earth is referred to, we either think of an indefinitely extended mass beneath our feet, or else, leaving out the actual Earth, we think of a body like a terrestrial globe; but when we seek to imagine the Earth as it really is, we join these two ideas as well as we can — such perception as our eyes give us of the Earth’s surface we couple with the conception. of a sphere. And thus we form of the Earth, not a conception properly so called, but only a symbolic conception.[1]
A large proportion of our conceptions, including all those of much generality, are of this order. Great magnitudes, great durations, great numbers, are none of them actually conceived, but are all of them conceived more or less symbolically; and so, too, are all those classes of objects of which we predicate some common fact. When mention is made of any individual man, a tolerably complete idea of him is formed. If the family he belongs to be spoken of, probably but a part of it will be represented in thought: under the necessity of attending to that which is said about the family, we realize in imagination only its most important or familiar members, and pass over the rest with a nascent consciousness which we know could, if requisite, be made complete. Should something be remarked of the class, say farmers, to which this family belongs, we neither enumerate in thought all the individuals contained in the class, nor believe that we could do so if required; but we are content with taking some few samples
- ↑ Those who may have before met with this term, will perceive that it is used in quite a different sense.
