the times of Magellan, Grotius, and Vattel, have become much stronger at the present time, when the conscience of the subject is no longer considered by some as held bound by duty to the sovereign, who has become almost impersonal: instead of loyalty and fealty, we have the duty of fair dealing as between partners and associates on equal terms, as is exemplified by the argumentation of Condorcet in the passage quoted above. That this view is in accordance with the common sense and consent of mankind is shown by the general repudiation of the pretension of the northern portion of the United States to term the secession of the southern states a rebellion; and this pretension was seen to be especially illogical on the part of those who had repudiated the name of rebels when they departed from the duty of obedience to their lawful sovereign.
Magellan has not had the good fortune of Vasco da Gama, whose exploits have been narrated by Camoens and Gaspar Correa; he did not survive to give his own account of his great voyage, and the only accounts preserved were written by two Italians of very small literary capacity. There are, however, more documents concerning Magellan in existence than are to be found with respect to Gama.
The birth-place of Magellan is doubtful; according to his will executed in Lisbon, December 29th, 1504, in favour of his sister, Theresa de Magalhāes, wife of Joan da Sylva Telles, he was born at Villa de Sabroza, in the district of Villa Real, Traz os Montes; in his will of August 24th, 1519, he calls himself "Vezino de
