ceeded to the girl’s house, struck the door with his staff, and when it was opened threw in the half loaf and took to his heels. He was immediately pursued, and if overtaken was mercilessly cudgelled; but he was not only safe if he managed to pass beyond the village boundary in time, but his pursuers had to make terms with him and agree to the match.
§ 2c. Another type of wooing is found in the district of Bugulminsk. The parents and some relations of the young man proceed to the house of the bride-elect, and, on entering it, ask outright whether her parents will give their daughter in marriage. At the same time they demand a direct answer, and will not sit down till it is given. Meanwhile the women of the party just arrived lay on the table a loaf, salt, and spirits. Before the girl’s father has expressed his assent to the match no one touches the things. Should he decline the offer, the bread and spirits are left on the table for three days, evidently to allow time for reconsideration; but if he shows his approval by sitting down to table, all present follow suit, and he immediately sends to invite his relations and neighbours to the entertainment. The respective parents now come to terms about the pitne or kalym. When this important matter is settled the girl’s father takes the young man’s parents by the hand, leads them to the bride-elect, who is hiding in some corner, but will not let them see her till they have paid a special fee. She is then asked if she will marry the young man in question, and generally gives her consent, as she has possibly agreed with him to do so long ago. She then gives the suitors presents made by herself, and her future father-in-law gives her money in return.
§ 3. The negotiations which take place between the heads of families about to be connected by marriage are often very lengthy; nor are they broken off, though meanwhile an elopement, lises, should have taken place. The Erza haggles most about what should be “put on the table”. This is generally a crown, a breast-buckle, and other orna-
