Page:Folk-lore - A Quarterly Review. Volume 1, 1890.djvu/517

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Folk-lore Congress, 1891.
511

present phases—to those of savage, oriental, classical, and mediæval times and conditions.

Thus on the day devoted to Folk-tales it is hoped that papers and discussions will be forthcoming on the Incidents common to European and Savage Folk-tales—Ancient and Modern Folk-tales of the East, their relations to one another, and to the Folk-tales of Modern Europe—Traces of Modern Folk-tales in the Classics—Incidents common to Folk-tales and Romances—The Recent Origin of Ballads—The Problem of Diffusion.

On the day devoted to Myth and Ritual such subjects may be discussed as: The relation of the Classical Mythologies to the Modern Folk-tale—Modern Folk-lore and the Eddas—Primitive Philosophy in Myth and Ritual—Sacrifice Rituals and their meaning—Hell-Myths and their relations to Classical and Biblical Mythologies—Survivals of Myths in Modern Legend and Folk-lore.

On the day devoted to Custom and Institution it is suggested that some of the following topics be discussed: Identity of Marriage Customs in Remote Regions—Burial Customs and their Meaning—Harvest Customs among the Celtic and Teutonic populations of Great Britain—The Testimony of Folk-lore to the European or Asiatic Origin of the Aryans—The Diffusion of Games—The Borrowing Theory applied to Custom.

Besides those papers, and others that may be suggested by members of the Congress, each day, it is proposed, shall open with a Presidential Address from the chairman of the section.

Thus four out of the five days being accounted for, it only remains to determine the work of the last day, Friday. This, it is suggested, should be taken up with the Reports of the Methodological Committee, appointment of Committees of the Folk-lore Council, and on special points to be brought before the next Congress. Besides this, it is hoped that arrangements may be made by which a conference may be held on this day between the Congress and the Anthropological Institute, to settle the relative spheres of inquiry between Folk-lore and Anthropology. Also it is anticipated that a detailed account of the Helsingfors Folk-lore Collection will be forthcoming, as well as descriptions of the Folk-lore subjects of interest at the Ashmolean and the British Museum.