torrent called the Mermodas, which descended from the mountains and discharged into the Sea of Azov.
From these accounts it may be assumed that certain customs, summarised under the term Amazon, prevailed among tribes that occupied an area bounded on the south by the northern slopes of the Caucasus, though, perhaps, only as far south as the Terek from the point where this river bends eastwards; on the east by the Caspian Sea; on the west by the Black Sea, the Sea of Azov and the Don, perhaps even by an undefined line to the west of that river; on the north the limits were undetermined by any natural feature, but extended for a distance of three or of fifteen days' march—Herodotus gives both distances in different passages—north of the mouth of the Don.
Having localised the area within which Amazonian customs were disseminated, the next step is to identify, if possible, the Sauromatai, a tribe, as we have seen, of the Sarmatai, with some of the existing nations of the Caucasus. As ethnic names, both of these are undoubtedly lost, though it is alleged by a native Cherkes author that the word Sharmat is still remembered, and that some Cherkes families claim to be descended from the ancient Sarmatians.[1] Herodotus distinguishes between the Scythians west of the Don and the non-Scythians to the east of the river, though at the same time he supposes the Sauromatai to be a mixed race of Scythian men and Amazon women from the banks of the Thermodon. His theory that the people were half-breeds seems to have been framed by himself or his informants to account for two facts, or supposed facts: the prevalence of certain customs known to exist in another part of Asia, which could only be explained, so far as he or his informant could see, by a migration—in reality fictitious—from there to the Don region; the fact, probably quite erroneous, that the Sauromatai spoke broken Scythian, as the women
- ↑ Schora Bekmursin Nogmow, Sagen u. Lieder des Tscherkessen Volks, p. 8.
