themselves for having been perverse enough to arrive at their system by a different road, which further inquiry showed us most conclusively that they did. Students of anthropology who have read our work, and who still survive, will please accept this intimation that the theory aforesaid is not worth a rush."[1]
It is to be hoped that this warning will be laid to heart by all who view savages through a telescope, whether from a club or a college window. If our glass be a good one and we apply our eye to the end of it steadily, undistracted by the sights and sounds about us, we shall see and hear strange things, things very unlike those which may be seen and heard either in Pall Mall and Piccadilly or in the grassy courts and echoing cloisters of an ancient university town. We shall not see the rush of cabs, omnibuses, and motors, nor be stunned by their long continuous roar; we shall not see the ivy-mantled walls lapped by the sluggish stream, the old gardens dreaming in the moonlight of the generations that are gone; we shall not hear the drowsy murmur of fountains plashing in summer days or the tinkle of the chapel bell calling to prayer, when the shadows lengthen across the greensward and in the west the stars begin to sparkle above the fading gold of evening. If we are really intent on knowing the truth, we must strive to dismiss or disregard these nearer, these familiar sights and sounds, whether harsh and ugly or beautiful and sweet, and to fix our thoughts on the strange and distant scene; and thus by long and patient effort we may come to see in the magic mirror of the mind a true
- ↑ Report of the Australasian Association for the Advancement of Science, Hobart, Tasmania, January 8, 1892, Section G. Anthropology, Address by the President, the Rev. Lorimer Fison, M.A., Queen's College, University of Melbourne, pp. 9 et seq. With reference to Kamilaroi and Kurnai, Mr. Fison adds in a note that "it is only bare justice to Mr. Howitt to note that nearly all the labour of collecting the Australian facts fell to his share, and that he did this work after the manner in which he does all other work undertaken by him. No higher praise could possibly be expressed."
