none but such a student could have accomplishcd his voluminous labours, which have laid his fellow-students under a debt they can never adequately repay to his memory. His longest work, that remarkable digest, Le Folklore de France, in four volumes, is indispensable to every one who desires information on its subject. Scarcely less important (though occupying a smaller space) are two later books—Le Paganisme Contemporain chez les Peuples Celto-Latins, and Le Folk-lore, Littérature orale et Ethnographie traditionnelle. In these three books he gathered up the scientific results of his life's labours.
M. Sébillot also published two volumes of verse inspired by his native Brittany: La Bretagne enchantée and La Mer fleurie. He had a reputation as a painter, which his devotion to folklore alone prevented him from developing; and specimens of his art are preserved and prized in the public galleries of Brittany. He was vice-president and president of the Société d'Anthropologie, taking for many years an important part in its affairs. His gaiety of disposition made him widely loved, and adds poignancy to the regrets of his relatives and of his friends, whether in France or elsewhere. He was married to a sister of M. Yves Guiot, the French publicist, well known and widely honoured in this country as well as in his native land. His son, Paul Yves Sebillot, inherits his artistic, literary and traditional tastes, and has already made his mark in at least one delightful volume.
M. Sebillot's health had been failing for some time, but his intellectual activity and interests were unimpaired; nor was his end expected so soon by those who were about him. He died, we are told, before his hour, broken by the effect of the moral energy that strains everyone of us in these days when our hopes of a free and peaceful Europe have been so rudely threatened. His labours, however, were accomplished—labours such as few men have the capacity and the opportunity to perform. His memory will be held in reverence by his English as by his French colleagues, and wherever the study of tradition penetrates in the years to come.
