emu, the porcupine, and the female of any animal. The prohibition is only temporary, intended, so far as we can judge, to test the obedience and the awe of the neophyte. By degrees he is made free of the flesh of all the animals. "This freedom is given him by one of the old men suddenly and unexpectedly smearing some of the cooked fat over his face." One who can see Leviticus in this horseplay may be congratulated on his powers of vision. Mr. Howitt does not pretend to do so. What he does see is that the novice is schooled in self-restraint and self-reliance, by being placed in temporary artificial want while surrounded with plenty, and that his superstitions are the means of compelling him to learn the required lesson.[1]
In his account of the ceremonies practised by the Murring and allied tribes in southern New South Wales, Mr. Howitt goes more into detail in reference to the limitations of food, and supplies the reasons. The prohibited animals are: "(1) Any animal that burrows in the ground, for it recalls to mind the foot-holes where the tooth was knocked out; e.g., the wombat. (2) Such creatures as have very prominent teeth, for these recall the tooth itself. (3) Any animal that climbs to the tree-tops, for they are then near to Daramulun; e.g., the native bear. (4) Any bird that swims, for it recalls the final washing. (5) Nor, above all, the emu, for this is Ngalalbal, the wife of Daramulun, and at the same time "the woman," for the novice during his probation is not permitted even so much as to look at a woman or to speak to one; and even for some time after he must cover his mouth with a rug when one is present." These prohibitions are relaxed in the same way as among the Kurnai.[2] The Kamilaroi forbid "the codfish, the porcupine, the yellow iguana, the black iguana, &c.," all of which Mr. Matthews
