spot where the prophet slept so long is shown at El Edhemieh, north of the Holy City, in the large cave called Jeremiah’s Grotto; and a story like that of ’Ozair is read in the Greek churches during the service appointed for November 4th, when the fall of Jerusalem is commemorated.
Jewish traditions state that the celebrated Hebrew poet, Rabbi Judah ha Levi, of Toledo,[1] met his death at this Bab el Khalil. From his earliest youth he had yearned to visit the Holy Land and city, but had been prevented. At last, in his old age, the obstacles in his path were removed. But he never entered Jerusalem. On coming up to the gate he was seized with such emotion, that he prostrated himself in the dust, and lay there weeping, heedless of danger. A band of armed horsemen came galloping towards the town. The old man neither saw nor heard them; and so rapid was their approach, © that before anyone had time either to warn or rescue the aged Jew, he had been trampled to death.
Many of the orthodox Jews of Jerusalem believe that, concealed within the gate-posts, there exists a “Mezûzah,” or case like those to be seen at the doorways of Jewish dwellings, placed here by the Almighty and containing a parchment upon which are written, by the finger of God Himself, the texts Deut. vi. 4-9 and xi. 13-21. In consequence of this belief
- ↑ The author of many hymns, and particularly of the elegies for the 9th day of Ab, anniversary of the death of Moses, as also of the destruction of Jerusalem, first by Nebuchadnezzar, and then by Titus many centuries later.
