anyone in those days, a worthless Arab, known as Ibn Faraj, succeeded in obtaining the post from the Pasha of Damascus, who was at the same time Governor-General of Syria and Palestine. Ibn Faraj proved extremely tyrannical and rapacious, and greatly oppressed the Jews in Jerusalem. One Sabbath day (Elul II. a.m. 5385, i.e. a.d. 1625) he attacked the Synagogue during the hours of divine service, and had fifteen of the most respectable Jews cast into prison. They were not released till they had paid 3000 ducats. Such events were of frequent recurrence, and the Jews were, in consequence, greatly impoverished. Many of them sought to flee, but were prevented by guards specially stationed for that purpose. At last, however, they succeeded in letting the Sultan know the state of affairs in Jerusalem. The Padishah was very angry when he heard of all this, and, on Kislev 22, 5386 (December 1626), he sent orders to the Pasha of Damascus to dismiss the unworthy official, Ibn Faraj, however, succeeded in bribing not only the Governor-General, but also the Agha, or Commandant, of the troops in the castle. He now raged without restraint, and many Jews languished in prison because they were unable to satisfy his rapacious demands.
Suddenly, on Tuesday the 12th of Kislev a.m. 5387, he took to flight, because, as is related in a document printed at Venice in the following year, and attested by all the chief officials of the Jewish Community then at Jerusalem, an aged and venerable personage, clad in a purple mantle, appeared
