Page:Folk-lore of the Holy Land.djvu/43

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SAINTS, SINNERS, AND MIRACLES
19

Almighty’s mercy, Ayûb began to regret his rash oath; but could not see how to evade its performance. In this difficulty Gabriel came again to his relief. At the Angel’s suggestion, the Patriarch took a palm branch which had a hundred fronds, and giving his wife one tap with it, considered that she had received the promised beating.

Besides his devoted wife, Ayûb had a relative who, from all accounts, was one of the most remarkable men that ever lived. He is generally called “El Hakìm Lokman,” though I have also heard the name “El Hakìm Risto” applied to him.[1]

This personage was the son of Baura, who was the son or grandson either of Ayûb’s sister or of his aunt. He lived for several hundreds of years, till the time of David, with whom he was acquainted. He was extremely ugly, of a black complexion, with thick lips and splay feet; but, to make up for these deformities, Allah gave him wisdom and eloquence. Offered the choice between the gifts of prophecy and wisdom, he chose the latter. The prophet David wished him to be King of Israel, but he declined so onerous a position,[2] content to remain a simple Hakìm.

Having been taken and sold into slavery by the Bedû who raided the Hauran and carried off Ayûb’s cattle, he obtained his liberty in a remarkable manner. His master, having one day given him a bitter melon

  1. The latter name, which is only, and that seldom, heard amongst Christians, suggests that of Aristotle, but he is more easily identified with the Greek Aesop; all the fables attributed to the latter being current in Palestine and ascribed to Lokman.
  2. I received this information from a learned Moslem.