to which was attached an inscription stating that it was intended for the use of the person whose stature it would fit. The bedstead was tried in succession by all of the party, and when Harûn came to lie there, it exactly suited him. While he was yet on the bed a stranger entered the cavern, and, respectfully saluting those present, introduced himself as Azrael, the Angel of Death, and stated that he had been specially sent by Allah to receive the soul of Harûn. The venerable high-priest, though submissive to the Almighty Will, wept much as he took leave of his brother, sons, and nephews, commended his family to the care of Mûsa, and bade him give his blessing to the people. Azrael then begged the others to leave the cave a minute. When he allowed them to return, the high-priest lay dead upon the couch. They then carried out the body, washed and prepared it for burial, and, having offered up prayers over it, took it back and laid it on the bed. Then, having carefully closed up the mouth of the sepulchre, they returned sorrowfully to the camp and told the people that Harûn was dead. The children of Israel, who were fond of Harûn, on hearing these words accused Mûsa of having murdered his brother. To clear His servant of this accusation, Allah caused angels to carry the couch with Harûn’s dead body through the air, and hover with it over the camp in the sight of all Israel; and, at the same time, to proclaim that Allah had taken the soul of Harûn and that Mûsa was innocent of his death.
Of the death of the great Lawgiver himself there
