Page:Folk-lore of the Holy Land.djvu/81

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SAINTS, SINNERS, AND MIRACLES
57

the tears of the populace she went out towards the spring, where the dragon lay awaiting her. But just as the noisome monster was going to leap on her, Mar Jiryis appeared, in golden panoply, upon a fine white steed, and spear in hand. Riding full tilt at the dragon, he struck it fair between the eyes and laid it dead. The king, out of gratitude for this unlooked-for succour, gave Mar Jiryis his daughter and half of his kingdom.”

As already remarked, Elijah frequently appears in Jewish legends as the Protector of Israel, always ready to instruct, to comfort, or to heal—sometimes condescending to cure so slight a complaint as a toothache, at others going so far as to bear false witness in order to deliver Rabbis from danger and difficulty.[1]

The modern Jewish inhabitants of Palestine devoutly believe in his intervention in times of difficulty. Thus, among the Spanish Jewish synagogues at Jerusalem, there is shown a little subterranean chamber, called the “Synagogue of Elijah the prophet,” from the following story:—

One Sabbath, some four centuries ago, when there were only a very few Jews in the city, there were not men enough to form a “minyan” or legal congregational quorum. It was found impossible to get together more than nine, ten being the minimum number needed. It was therefore announced that the customary service could not be held, and those present were about to depart, when suddenly a

  1. See Edersheim’s “Life and Times of Jesus the Messiah,” App. viii.