X
SIMON THE JUST
In the upper part of the Kedron Valley, not far from the point north of Jerusalem where it is crossed by the road to Nablus, is an old rock-hewn sepulchre. Inside the walled-up vestibule, the entrance to which is closed by a modern door, is an ancient, but purposely mutilated and little noticeable, Latin inscription, which proves that at one time this rock-tomb, which during the course of ages has been much altered and now serves the purpose of a synagogue, was the last resting-place of a noble Roman lady named Julia Sabina.
In spite of this fact, however, the Jews of Jerusalem assert that this is the tomb of Simon the Just, and make pilgrimages to it on the thirty-third day of ‘Omer, and also on the Feast of Weeks, seventeen days later.
Simon II., the son of Onias, lived during that period of Jewish history which intervenes between the time of Zerubabel and that of the Maccabees. His surname, “the Just,” shows the respect in which he was held by his contemporaries. He towered both in body and mind above other high priests of the period, and worthily closed the long line of ancient Israelitish worthies preceding the heroes of the house of Asmon.
Jesus the son of Sirach (chap. 50) describes his work in the repairs and fortifications of the city
