Page:Folk Tales from Tibet (1906).djvu/141

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THE PRINCE AND THE OGRE'S CASTLE.
109

The young Prince was very much interested on hearing this story, and he begged the Princess to give him some further information about the Ogre's habits, in order that he might not unawares fall into his power, and might eventually be able to bring about the destruction of the monster.

"It is very difficult," replied the Princess, "for any human being to kill the Ogre, for he is of a supernatural nature, and even if you were to cut off his head he would come to life again at once, unless you could also destroy his 'mascot'[1]—that is to say, the object upon the preservation of which his life in this world depends. Now the Ogre's mascot is very carefully concealed, and its existence and whereabouts are known to no person except myself. I, however, have discovered where it is, and I will reveal the secret to you later, but first I will tell you the method by which you may destroy the Ogre's body. You must know, then, that it is only possible for a human being to strike a mortal blow at the Ogre when his face is turned away. He knows this very well, and will never in any circumstances turn his back upon a man. Similarly, if he can make you turn your back to him he may be able to do you a mischief. When he comes in this evening and finds that you have fulfilled both the tasks he has set you, the first thing he will order you to do will be to walk three times round a great stove which stands in the centre of the kitchen; and if you

  1. Known as "La" in the Tibetan tongue. It is difficult to find an equivalent word in the English language, but the Princess describes its meaning. See also the story of "Room Bacha and Baki," where the same superstition occurs.