I saw that I must simplify my language and spread my words apart, if I would be understood by this English scholar.
"Well—then—how—did—your—father—get—his—name?"
"Oh, he,"—brightening a little—"he Christian—Portygee; live in Goa; I born Goa; mother not Portygee, mother native—high-caste Brahmin—Coolin Brahmin; highest caste; no other so high caste, I high-caste Brahmin, too. Christian, too, same like father; high-caste Christian Brahmin, master—Salvation Army."
All this haltingly, and with difficulty. Then he had an inspiration, and began to pour out a flood of words that I could make nothing of; so I said:—
"There—don't do that. I can't understand Hindostani."
"Not Hindostani, master—English. Always I speaking English sometimes when I talking every day all the time at you."
"Very well, stick to that; that is intelligible. It is not up to my hopes, it is not up to the promise of the recommendations, still it is English, and I understand it. Don't elaborate it; I don't like elaborations when they are crippled by uncertainty of touch."
"Master?"
"Oh, never mind; it was only a random thought; I didn't expect you to understand it. How did you get your English; is it an acquirement, or just a gift of God?"
After some hesitation—piously:
"Yes, he very good. Christian god very good, Hindoo god very good, too. Two million Hindoo god, one Christian god—make two million and one. All mine; two million and one god. I got a plenty. Sometime I pray all time at those, keep it up, go all time every day; give something at shrine, all good for me, make me better man; good for me, good for my family, dam good."
