was the great mediaeval impulse of Vaishnavism which originated with Ramanuja and swept the country from end to end. That in which his Vaishnavism differed from that of the rest of India represents the characteristic ideas of Bengal under the strong individualising influence of Gour and Vikrampur.
In all that lies around us then, we may, if our eyes are open, read the story of the past. The life we live to-day has been created for us by those who went before us, even as the line of sea-weed on the shore has been placed there by the waves of the tides now over, in their ebb and flow. The present is the wreckage of the past. India as she stands is only to be explained by the history of India. The future waits for us to create it out of the materials left us by the past, aided by our own understanding of this our inheritance.
II
If India itself be the book of Indian history, it follows that travel is the true means of reading that history. The truth of this statement, especially while the published renderings of our history remain so inadequate and so distorted, ought never to be forgotten. Travel as a mode of study is of infinite importance. Yet it is not everything. It is quite possible to travel the world over and see nothing, or only what is not true. We see, after all, only what we are prepared to see. How to
