tradiction and opposition of others. Our great concern, in this case, makes us soon alarmed, and keeps our passions upon the watch: Our consciousness of partiality still makes us dread a mistake: And the very difficulty of judging concerning an object, which is never set at a due distance from us, nor is seen in a proper point of view, makes us hearken anxiously to the opinions of others, who are better qualified to form just opinions concerning us. Hence that strong love of fame, with which all mankind are possest. It is in order to fix and confirm their favourable opinion of themselves, not from any original passion, that they seek the applauses of others. And when a man desires to be praised, it is for the same reason, that a beauty is pleased with surveying herself in a favorable looking-glass, and seeing the reflexion of her own charms.
Tho' it be difficult in all points of speculation to distinguish a cause, which encreases an effect, from one, which solely produces it; yet in the present case the phænomena seem pretty strong and satisfactory in confirmation of the foregoing principle.
We
