"I can see you do, and I honour you for it. I think you are the first grateful person I have ever met; a rare and unique bird in the earth."
"Do not say that."
"I do say it. There is very little of the philosophy of the nineteenth century about you, Isaacs. Your belief in the obligations of gratitude and in the general capacity of the human race for redemption, savours little of 'transcendental analysis.'"
"You have too much of it," he answered seriously. "I do not think you see how much your cynicism involves. You would very likely, if you are the man I take you for, be very much offended if I accused you of not believing any particular dogma of your religion. And yet, with all your faith, you do not believe in God."
"I cannot see how you get at that conclusion," I replied. "I must deny your hypothesis, at the risk of engaging you in an argument." I could not see what he was driving at.
"How can you believe in God, and yet condemn the noblest of His works as altogether bad? You are not consistent."
"What makes you think I am so cynical?" I inquired, harking back to gain time.
"A little cloud, a little sultriness in the air, is all that betrays the coming khemsin, that by and by shall overwhelm and destroy man and beast in its sandy darkness. You have made one or two remarks lately that show little faith in human nature, and if you do not